When Herod got priestly permission
to tear down and rebuild the Temple, starting around 20 BC, he doubled
the area of its esplanade to 35 acres (144,000 square meters). Thus it could
accommodate up to 400,000 Jerusalemites and pilgrims. In recent times, during
the Muslim month of Ramadan, that many people have been known to gather there.
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Herod's method was to erect huge retaining
walls, fifteen feet thick, beyond the earlier ones. Between old walls and
new, he stacked vaults, evening the surface with dirt and surmounting all
with a platform. Because the new walls were so massive, the Temple
enclosure could serve as a fortress, as it did during the revolt against
Rome. In 70 AD, after conquering it, the Romans lost no time in battering
down the parts that stood above the platform. They set their rams inside,
slamming outward. On reaching floor-level they stopped. In the excavation
near the southwest corner of the western wall, the archaeologists have
left a section of a street undisturbed. Here we can see the stones of the
upper courses lying where they fell when the Romans battered them down.
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If we stand in the Western Wall plaza looking
east, the seven lowest courses we see (including a fraction of one) belong
to Herod's retaining wall. They are distinguishable by their margins (better
seen in the next picture below). The top of the uppermost Herodian course
corresponds to the level of the platform inside, where the Romans set
their rams. The four courses above it, lacking margins, date to repairs
by the Arabs (Umayyads) in the 7th-8th centuries,
when they built the al-Aqsa Mosque
and the Dome of the Rock . The smaller stones above these are
from later repairs.
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In this act of looking, however, we are standing about
30 feet higher than the Herodian street. (How do we know?) We are standing,
that is, in the Cheesemakers Valley (Greek: tyropoeon), which has largely
filled with debris through the centuries. What is more, beneath the buried street,
the wall descends another 21 feet down to bedrock. Before the Romans started
to batter, its total height (at this point) from bedrock to the top of
the Temple's western porch was 125 feet.
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The entire western wall, 1576 feet long,
formed part of the irregular rectangle composing the Temple complex. The
blocks are of limestone. Most weigh between two and five tons. In the
southwest corner, where greater strength was needed, the blocks are 36
feet long, 7 feet thick and the usual 3 feet high (the height of the
limestone strata in the nearby hills). These stones at the corner weigh
about 50 tons each. They continue, in crisscross fashion, beneath the
ancient street to bedrock. |
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They are not the
largest. North of the prayer space, the archaeologists have dug a tunnel
along the entire length of the western wall. At eye-level with another
Herodian gate, in what is called the "master course," they discovered a
block 42 feet long, 11 feet high, and (they think) 13 feet thick. They
estimate its weight at between 400 and 600 tons. Nearby is another almost
as big. |
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We do not know how the ancients managed to
move these stones or set them so precisely. They had pulleys and levers,
but 50 tons (not to mention 600!) is more than a modern construction
crane can handle. Perhaps they arranged the work so that they never had to
lift a stone: they began quarrying at the level of the building site, to
which they built a ramp; oxen dragged the stone on the ramp, using
rollers; after they had set the first course, they quarried from a higher
point and raised the ramp. Yet this, no doubt, is easier said than done!
Nor does it account for the remarkable precision.
Why did Herod use such enormous stones? First,
because he wanted to achieve stability without cement. The Romans
had developed a high-grade mortar, consisting half of lime. To get
lime they had to burn limestone, and the fires required a great deal
of wood. In Rome they preferred baked brick, which required even more
wood. But wood they had aplenty there. Not so here. Trees were scarce.
People developed the craft of building dry walls. According to an
estimate by Ben-Dov, p. 89, if Herod had chosen
to build these walls with smaller stones, using cement, he might have
made it equally strong, but at the cost of a hundred square kilometers
of forest.
Herod had another reason, too, to use big
stones. This western wall was a crucial factor in his hold on power.
As king of the Jews, he had a great deal against him. He had usurped
the power from the Hasmonean.
He was a collaborator with Rome, and so his dominion seemed to contradict
the Jewish
covenant faith. His Jewishness was dubious: his mother was a Nabataean
Arab, and his Edomite paternal grandfather had converted to Judaism
under pressure. Herod had, in other words, a problem of legitimacy.
He had to cow his subjects into submission. This wall was part of
the cowing.
Josephus
wrote: "... the city lay over against the temple in the manner of
a theater" (Antiquities, XV 11.5).
That is, by Herod's time most Jerusalemites lived on the western hill,
which is higher than the Temple Mount and slopes down into the Cheesemakers'
Valley. Whenever they looked toward the Temple, then, they would see
the western wall -- and Herod's mighty stones. Ben Dov describes
the effect:
"Even though in objective terms you might
be standing at a point level with or even higher than the Temple Mount
esplanade, the towering walls created the optical illusion that the
Temple compound was higher still. The further you descended toward
the street bordering the Temple Mount, the greater the sensation of
its height: as you walked down, the mountain seemed to grow higher
before you." (Ben-Dov, p. 78.)
Approaching, you would have made out more
clearly the enormous size of the stones. Here the margins would have
played their part, enabling you to distinguish them. Herod needed you to
feel this awe. Every time you looked toward the Temple, he wanted you to
sense his might and the might of Rome behind him -- and to
connect all this with your God. Having no divine right, he
tried to construct it in stone.
Mark 13:1-2
As He was going
out of the temple, one of His disciples said to Him, "Teacher, behold what
wonderful stones and what wonderful buildings!" And Jesus said to
him, "Do you see these great buildings? Not one stone will be left upon another
which will not be torn down."
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Logistics
for the Western Wall
©
2003
Near East Tourist Agency
(NET)
Text
© 2003 Stephen
Langfur
Scripture taken from the NEW AMERICAN
STANDARD BIBLE(r),
(c) Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by
The Lockman Foundation. Used by permission. (www.Lockman.org)
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