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We
walk partway down the Mt. of Olives and enter the grounds of the church with
the black tear-drop dome, Dominus Flevit.
This is a good place to read from the Bible.
Ever since Zechariah (14:1-4)
prophesied that "a day is coming for the Lord," people have associated the Mt. of Olives with the arrival of
the Messiah:
Behold,
a day is coming for the LORD when the spoil taken from you will be divided among
you. For I will gather all the nations against Jerusalem to battle,
and the city will be captured, the houses plundered, the women ravished and half
of the city exiled, but the rest of the people will not be cut off from the
city. Then the LORD will go forth and fight against those nations,
as when He fights on a day of battle. In that day His feet will
stand on the Mount of Olives, which is in front of Jerusalem on the east; and
the Mount of Olives will be split in its middle from east to west by a very
large valley, so that half of the mountain will move toward the north and the
other half toward the south.
It
was important, therefore, that Jesus, as the Messiah, should approach
the city over this mountain. In fulfillment of Zechariah
9:9, he does so riding on a donkey.
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Luke 19:29-48
When
He approached Bethphage and Bethany, near the mount that is called Olivet, He
sent two of the disciples, saying,
"Go into the village ahead of you; there, as
you enter, you will find a colt tied on which no one yet has ever sat; untie it
and bring it here. If
anyone asks you, 'Why are you untying it?' you shall say, 'The Lord has need of
it.'" So those who were sent went away
and found it just as He had told them. As they were untying the
colt, its owners said to them, "Why are you untying the colt?" They
said, "The Lord has need of it." They brought it to Jesus, and they
threw their coats on the colt and put Jesus on it. As He was
going, they were spreading their coats on the road. As soon as He
was approaching, near the descent of the Mount of Olives, the whole crowd of the
disciples began to praise God joyfully with a loud voice for all the miracles
which they had seen, shouting:
"Blessed is the King who comes in the name of the Lord;
Peace in heaven and glory in the highest!"
Some
of the Pharisees in the crowd said to Him, "Teacher, rebuke Your disciples." But Jesus answered, "I tell
you, if these become silent, the stones will cry out!"
When
He approached Jerusalem, He saw the city and wept over it, saying,
"If you had known in this day, even you, the
things which make for peace! But now they have been hidden from your eyes. For
the days will come upon you when your enemies will throw up a barricade against
you, and surround you and hem you in on every side, and they
will level you to the ground and your children within you, and they will not
leave in you one stone upon another, because you did not recognize the time of
your visitation."
Jesus
entered the temple and began to drive out those who were selling, saying
to them, "It is written, 'And
My house shall be a house of prayer,' but you have made it a robbers' den."
And
He was teaching daily in the temple; but the chief priests and the scribes and
the leading men among the people were trying to destroy Him, and
they could not find anything that they might do, for all the people were hanging
on to every word He said.
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When Jesus, weeping, says, "If you had
known in this day, even you, the things which make for peace!" there may be
a reference to a verse from the psalm that pilgrims used to sing on
first seeing the city: "Pray for the peace of Jerusalem." There are also echoes
in this passage of a dialogue from Psalm
118, between the priests at the Temple and the approaching pilgrims. John
12:12-13 includes the palm fronds, giving us the tradition of
Palm Sunday.
Jerusalem:
An Introduction
Gethsemane
View from the Mt. of Olives
The first Jerusalem
Jerusalem from Solomon to Herod
Jesus' entry into Jerusalem
The Cemeteries, the Golden Gate and Judgment
Day
Dominus Flevit ("The Lord weeps")
The Pater
Noster Church and the Mosque of the Ascension
©
2003
Near East Tourist Agency
(NET)
Text
© 2003 Stephen
Langfur
Scripture taken from the NEW AMERICAN
STANDARD BIBLE(r),
(c) Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977,
1995 by
The Lockman Foundation. Used by permission.
(www.Lockman.org)
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