The first Jerusalem and the City of David:

Historical Geography

 

We can locate the original Jerusalem from the Mt. of Olives. We must look south of the golden Dome of the Rock, to the left of the bend in the modern street, outside the present Old City walls. Three houses left of that bend, we find what was probably the northernmost point of the pre-Solomonic city (see photo, below). From there, that is, Jerusalem extended to the left (south), on the ridge. If the open palm of the right hand represents the Old City, then the original Jerusalem is the last two sections of the pinky.

An aerial view of first Jerusalem in its larger geographical context

 

Note that the original Jerusalem was protected on three sides by deep valleys. From east to west these were: the Kidron, the Central Valley and the Hinnom. The Kidron protected the city on the east. Another valley ("Valley" in the photo on the right) was on the western side of the original city. (Josephus calls it the Tyropoeon, Cheesemakers. It has been largely filled in by garbage and sewage, but in antiquity it was deep.) A third valley (pictured above) comes in from farther west and meets the the first two. This is the Hinnom, Gai Benai Hinnom in Hebrew, which came to be called Gehenna (associated with hell).  The meeting of these valleys marks the southern limit of the original city. Thus the original Jerusalem, about 300 yards long by 80 wide, had excellent natural defenses on all sides except the north, where a saddle (12 feet deep) linked it to the "plateau of Benjamin" (see below).

Here is a view from the south:

Here is a broader view:

 

The city had a spring, the Gihon or "gusher," which is located just beneath the valley floor of today. (The Kidron was 60 feet deeper in David's time.) The Gihon can supply about 2000 people.

 

Why wasn't the city on a higher hill? The answer, of course, is the spring. But that is not all. The hill had to be small enough so that the number of soldiers produced by the population would suffice to defend its wall.

 

Here is a view from the west: 

 

 

It has become fashionable to point out what a tiny village Jerusalem was in the time of David and Solomon. Indeed the spur is small. Yet the city was already important enough 900 years before David to attract an Egyptian curse in the Execration Texts. At the time of Joshua, its king was sufficiently powerful to lead a confederacy of city states in a battle against the Israelite-Gibeonite alliance.

 

What made this first Jerusalem important? The answer includes two factors: 1) the importance of the plateau to which the city is attached on its north side, and 2) the fact that, among all the cities on this vital plateau, Jerusalem had the best natural defenses (which enabled its Jebusite inhabitants to resist the Israelite tribes until the arrival of David).  

 

On its north side begins a plateau (10 miles south-to-north by 4 miles east-to-west). (Since most of it belonged to the tribe of Benjamin, we can call it the Benjamin plateau.) The southernmost good link road between the international trade routes here met the only north-south route in the central highlands.

 

The link road between the international routes used an unbroken ridge (rare in these parts), ascending from the west through Beth Horon toward Gibeon on the plateau, then descending to Jericho and crossing the Jordan to Heshbon on the King's Highway.

 

 

The photograph (left)  shows the western part of the ridge road,  not included in the map above.

Armies coming from the west to attack Jerusalem tended to take this unbroken ridge road, reaching the plateau and turning south: for example, the Seleucids on their second attempt to squash the Maccabean revolt, the Romans under Cestius Gallus, the Crusaders, and the British in 1917. 

 

 

 

  

Many cities dotted the central Benjamin plateau: Bethel, Beeroth, Mizpah, Rama, Gibeon, Gibeah, while Jerusalem clung to its southern edge. But although these other towns were closer to the intersections, only Jerusalem had deep valleys for defense, as we have seen.

 

Jerusalem's access to the Benjamin plateau, combined with its defensibility, were among the factors that led David to make it his capital.

                                         

                                                                    

David had other reasons too for choosing Jerusalem as his capital:

 

After the death of Saul, the whole land was exposed to the Philistines. David, chief of a warrior band, went up to Hebron and ruled Judah. Hebron is ideally situated for controlling the southern quarter of the central highlands (but only that). After seven years, in response to the Philistine threat, the other tribes asked David to rule over them. Hebron would not be suitable as a capital: it lay too far south, and its connection with the north was tenuous. Now David cast his eye on Jerusalem: it bordered his home tribe of Judah, and it  gave him access to the  Benjamin plateau. From here he could connect to all points.

In addition, Jerusalem was a Jebusite city: it did not already belong to any Israelite tribe, and none would have reason for envy.

 

So David conquered Jerusalem and made it his capital. Solomon built the Temple there. This was destroyed by the Babylonians in 586 BC, but restored 70 years later by returned Jewish exiles. In 23 BC, Herod began to rebuild the Temple in grander style. To this city and its Temple Jesus made pilgrimage around 30 AD, followed by the many pilgrims who came in his footsteps starting three hundred years later. Several centuries after that, Muslims identified Jerusalem as the place of Muhammad's ascent into heaven. All these traditions have led to the growth of the metropolis that we see before us today.  

  

The first Jerusalem and the City of David:

Historical geography

Top of the hill

Earliest water system

Hezekiah's tunnel and the Pool of Siloam

Who shall ascend the hill of the Lord?

Logistics for a visit

 

Development of ancient Jerusalem:

 

Jerusalem: An Introduction

Gethsemane

View from the Mt. of Olives

Jerusalem from Solomon to Herod

Jesus' entry into Jerusalem

The Cemeteries, the Golden Gate and Judgment Day

Dominus Flevit ("The Lord weeps")

 

© 2003 Near East Tourist Agency (NET)

Text © 2003 Stephen Langfur 

 

Scripture taken from the NEW AMERICAN STANDARD BIBLE(r),
  (c) Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by
  The Lockman Foundation. Used by permission. (www.Lockman.org)

 

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