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We can locate the original Jerusalem from the Mt. of
Olives. We must look south
of the golden Dome of the Rock, to the left of the bend in the modern
street, outside the present Old City walls. Three houses left of that bend,
we find what was probably the northernmost point of the pre-Solomonic city
(see photo, below). From there, that is, Jerusalem
extended to the left (south), on the ridge. If the open palm of the right
hand represents the Old City, then the original Jerusalem is the last two
sections of the pinky.
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Note
that the original Jerusalem was protected on three sides by deep
valleys. From east to west these were: the Kidron, the Central Valley and the
Hinnom. The Kidron protected the city on the east.
Another valley ("Valley" in the photo on the right) was on the western side of the original city.
(Josephus calls it the Tyropoeon, Cheesemakers.
It has been largely filled in by garbage and sewage, but in antiquity it was
deep.) A third valley (pictured above) comes in from
farther west and meets the the first two. This is the Hinnom, Gai Benai Hinnom in Hebrew, which
came to be called
Gehenna (associated with hell). The meeting of these valleys marks
the southern limit of the original city. Thus the original Jerusalem, about 300
yards long by 80 wide, had excellent natural defenses on all sides except the
north, where a saddle (12 feet deep) linked it to the "plateau of Benjamin" (see below).
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Here is a view from the south:
Here is a broader view:
The city had a spring, the Gihon or
"gusher," which is located
just beneath the valley floor of today. (The Kidron was 60 feet deeper in
David's time.) The Gihon can supply about 2000 people.
Why wasn't the city on a higher hill? The
answer, of course, is the spring. But that is not all. The hill had to be
small enough so that the number of soldiers produced by
the population would suffice to defend its wall.
Here is a view from the west:
It has become fashionable to point out what
a tiny village Jerusalem was in the time of David and Solomon. Indeed the spur
is small. Yet the city was already important enough 900 years before David to
attract an Egyptian curse in the
Execration Texts. At the time of Joshua, its king was
sufficiently powerful to lead a confederacy of city states in
a
battle against the Israelite-Gibeonite alliance.
What made this first Jerusalem important? The answer
includes two factors: 1) the importance of the plateau to which the city is
attached on its north side, and 2) the fact that, among all the cities on this
vital plateau, Jerusalem had the best natural defenses (which
enabled its Jebusite inhabitants to resist the Israelite tribes until the
arrival of David).
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On its north side begins a plateau
(10 miles south-to-north by 4 miles east-to-west). (Since most of it belonged to the tribe of Benjamin,
we can call it the Benjamin plateau.) The southernmost good link road
between the
international trade routes here met the only north-south route in the
central highlands.
The link road between the
international routes used an unbroken ridge
(rare in these parts), ascending from the west through Beth Horon toward
Gibeon on the plateau, then descending to Jericho and crossing the Jordan
to Heshbon on the King's Highway.
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The
photograph (left) shows the western part of the ridge road,
not included in the map above.
Armies coming from
the west to attack Jerusalem tended to take this unbroken ridge road,
reaching the plateau and turning south: for example, the Seleucids on their
second attempt to squash the Maccabean revolt, the Romans under Cestius
Gallus, the Crusaders, and the British in 1917.
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Many cities dotted
the central Benjamin plateau: Bethel, Beeroth, Mizpah, Rama, Gibeon,
Gibeah, while Jerusalem clung to its southern edge. But although these
other towns were closer to the intersections, only Jerusalem had deep
valleys for defense, as we have seen. |
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Jerusalem's access to the
Benjamin plateau, combined with its defensibility, were among the factors that
led David to make it his capital.
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David had other reasons too for choosing Jerusalem as his capital:
 After
the death of Saul, the whole land was exposed to the Philistines. David,
chief of a warrior band, went up to Hebron and ruled Judah. Hebron is
ideally situated for controlling the southern quarter of the central
highlands (but only that). After seven years, in response to the Philistine
threat, the other tribes asked David to rule over them.
Hebron would not be suitable as a capital: it lay too far south, and its connection
with the north was tenuous. Now David cast his eye on Jerusalem: it bordered
his home tribe of Judah, and it gave him access to the Benjamin
plateau. From here he could connect to all points.
In addition,
Jerusalem was a Jebusite city: it did not already belong to any Israelite
tribe, and none would have reason for envy.
So David conquered
Jerusalem and made it his capital. Solomon built the Temple there. This
was destroyed by the Babylonians in 586 BC, but restored 70 years later by
returned Jewish exiles. In 23 BC, Herod began to rebuild the Temple in
grander style. To this city and its Temple Jesus made pilgrimage around 30
AD, followed by the many pilgrims who came in his footsteps starting three
hundred years later. Several centuries after that, Muslims identified
Jerusalem as the place of Muhammad's ascent into heaven. All these
traditions have led to the growth of the metropolis that we see before us
today.
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The first Jerusalem and the City of David:
Historical geography
Top of the hill
Earliest
water system
Hezekiah's tunnel and the
Pool of Siloam
Who shall ascend the hill of
the Lord?
Logistics for a visit
Development of ancient Jerusalem:
Jerusalem: An Introduction
Gethsemane
View from
the Mt. of Olives
Jerusalem from Solomon to Herod
Jesus' entry into Jerusalem
The Cemeteries, the Golden Gate and Judgment Day
Dominus
Flevit ("The Lord weeps")
©
2003
Near East Tourist Agency
(NET)
Text
© 2003 Stephen
Langfur
Scripture taken from the NEW AMERICAN
STANDARD BIBLE(r),
(c) Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977,
1995 by
The Lockman Foundation. Used by permission.
(www.Lockman.org)
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