
| In the 4th century AD, Christians were first allowed to build churches. In some cases they may have had a continuous tradition about a particular place, and then we should expect to find the ruins of a 4th-century church. There were such, for example, at Capernaum, Tabgha, Kursi, Bethlehem, Mamre, on the Mt. of Olives and in Jerusalem. Where the ruins do not go back that far, their absence may indicate that in the obscure centuries, the 1st through the 4th, Christians had no strong tradition connecting an event to the place.
3. Just below the parking lot is a platform: it is the best place to study the original Jerusalem from the west. The Egyptian Execration Texts and the Amarna letters show that the city was important even before David made it his capital. From our present vantage point we can understand why. On the one hand, it's attached to the southern edge of the sole plateau on the central range, giving it good agricultural land as well as access to major roads. Yet several cities also enjoyed the plateau: Gibeon, Gibeah, Rama, Mizpeh, Beeroth, Bethel. What distinguished Jerusalem from these competitors was the depth of its defending valleys, which we can appreciate from here. We can find the meeting point of the Kidron (once 60 feet deeper) with the Hinnom. The western valley of David's city (later called the Tyropoeon or "Cheesemakers'") is harder to make out, because much of it has filled with garbage through the millennia.
At the junction of valleys is a Greek Orthodox monastery (1874) dedicated to an Egyptian hermit, St. Onuphrius, who lived in a cave nearby. Onuphrius went naked, yet he was able to preserve his modesty thanks to a long and ample beard. (One may see a Crusader depiction on a column in Bethlehem's Church of the Nativity.) West of Onuphrius' monastery is a charnel house of the Hospitalers, who conducted an average of 50 burials daily. They built it over ancient graves. (Murphy-O'Connor, p. 119). Eusebius identified this area as Potter's Field, where Judas hung himself (Acts 1: 18-19). Thus it gained the name of Akeldama, the "field of blood."
Hours: 08:30-12:00, 14:00-17:00, closed Sundays. Wear modest dress.
© 2003 Near East Tourist Agency (NET) Text © 2003 Stephen Langfur
Scripture taken from the NEW A
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