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(If you have already read this page during the
view from the Mt. of Olives,
we suggest you proceed to the
Top of the Hill.)
We can locate the original Jerusalem from the Mt. of Olives. We
must look south of the golden Dome of the Rock, to the left of the bend in
the modern street, outside the present Old City walls. Three houses left
of that bend, we find what was probably the northernmost
point of the pre-Solomonic city (see photo, below). From there, that is,
Jerusalem extended to the left (south), on the ridge. If the open palm of
the right hand represents the Old City, then the original Jerusalem is the
last two sections of the pinky.
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Note
that the original Jerusalem was protected on three sides by deep valleys. From
east to west these were: the Kidron, the Central Valley and the Hinnom. The
Kidron, 150 feet below the top of the city, protected it on the east. Another valley ("Valley" in the photo on
the right) was on the western side of the original city. (Josephus
calls it the Tyropoeon, Cheesemakers. It has been largely filled in by garbage
and sewage, but in antiquity it was deep.) A third valley (pictured above) comes
in from farther west and meets the the first two. This is the
Hinnom, Gai Benai Hinnom in Hebrew, which
came to be called
Gehenna (associated
with hell). The meeting of these valleys marks
the southern limit of the original city. Thus the original Jerusalem, about 300
yards long by 80 wide, had excellent natural defenses on all sides except the
north, where a saddle (12 feet deep) linked it to the "plateau of Benjamin" (see
below).
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Here is a view from the south:
Here is a broader view:
The city had a spring, the Gihon or
"gusher," which is located just beneath the valley floor of today. (The Kidron
was 60 feet deeper in David's time.) The Gihon can supply about 2000 people.
Why wasn't the city on a higher hill? The
answer, of course, is the spring. But that is not all. The hill had to be
small enough so that the number of soldiers produced by
the population would suffice to defend its wall.
Here is a view from the west:
It has become fashionable to point out what
a tiny village Jerusalem was in the time of David and Solomon. Indeed the spur
is small. Yet the city was already important enough 900 years before David to
attract an Egyptian curse in the
Execration Texts. At the time of Joshua, its king was
sufficiently powerful to lead a confederacy of city states in
a
battle against the Israelite-Gibeonite alliance.
What made this first Jerusalem important? The answer
includes two factors: 1) the importance of the plateau to which the city is
attached on its north side, and 2) the fact that, among all the cities on this
vital plateau, Jerusalem had the best natural defenses (which enabled its
Jebusite inhabitants to resist the Israelite tribes until the arrival of David).
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On its north side begins a plateau
(10 miles south-to-north by 4 miles east-to-west). (Since most of it
belonged to the tribe of Benjamin, we can call it the Benjamin plateau.) The
southernmost good link road between the
international trade routes here met the only north-south route in the
central highlands.
The link road between the
international routes used an unbroken ridge (rare in these parts),
ascending from the west through Beth Horon toward Gibeon on the plateau,
then descending to Jericho and crossing the Jordan to Heshbon on the
King's Highway.
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The
photograph (left) shows the western part of the ridge road,
not included in the map above.
Armies coming from
the west to attack Jerusalem tended to take this unbroken ridge road,
reaching the plateau and turning south: for example, the Seleucids on
their second attempt to squash the Maccabean revolt, the Romans under
Cestius Gallus, the Crusaders, and the British in 1917.
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Many cities dotted
the central Benjamin plateau: Bethel, Beeroth, Mizpah, Rama, Gibeon,
Gibeah, while Jerusalem clung to its southern edge. But although these
other towns were closer to the intersections, only Jerusalem had deep
valleys for defense, as we have seen. |
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Jerusalem's access to the
Benjamin plateau, combined with its defensibility, were among the factors that
led David to make it his capital.
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David had other reasons too for choosing Jerusalem as his capital:

After the death of Saul, the whole land was exposed to the Philistines.
David, chief of a warrior band, went up to Hebron and ruled Judah. Hebron is
ideally situated for controlling the southern quarter of the central
highlands (but only that). After seven years, in response to the Philistine
threat, the other tribes asked David to rule over them. Hebron would not be
suitable as a capital: it lay too far south, and its connection with the
north was tenuous. Now David cast his eye on Jerusalem: it bordered his home
tribe of Judah, and it gave him access to the Benjamin plateau.
From here he could connect to all points.
In addition,
Jerusalem was a Jebusite city: it did not already belong to any Israelite
tribe, and none would have reason for envy.
So David conquered
Jerusalem and made it his capital. Solomon built the Temple there. This
was destroyed by the Babylonians in 586 BC, but restored 70 years later by
returned Jewish exiles. In 23 BC, Herod began to rebuild the Temple in
grander style. To this city and its Temple Jesus made pilgrimage around 30
AD, followed by the many pilgrims who came in his footsteps starting three
hundred years later. Several centuries after that, Muslims identified
Jerusalem as the place of Muhammad's ascent into heaven. All these
traditions have led to the growth of the metropolis that we see before us
today.
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The first Jerusalem and the City of David:
Historical geography
Top of the hill
Earliest
water system
Hezekiah's tunnel and the
Pool of Siloam
Who shall ascend the hill of
the Lord?
Logistics for a visit
Development of ancient Jerusalem:
Jerusalem: An Introduction
Gethsemane
View from the Mt. of Olives
Jerusalem from Solomon to Herod
Jesus' entry into Jerusalem
The Cemeteries, the Golden Gate and Judgment
Day
Dominus Flevit ("The Lord weeps")
© 2003
Near East Tourist Agency
(NET)
Text © 2003
Stephen Langfur
Scripture taken from the NEW AMERICAN
STANDARD BIBLE(r),
(c) Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by
The Lockman Foundation. Used by permission. (www.Lockman.org)
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