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We
have noted the vulnerability of Jerusalem's spring, the Gihon: an army on
the Mt. of Olives, across the narrow Kidron Valley, could
make things most unpleasant for anyone going to the spring. How did the
first Jerusalemites come to grips with this problem? First, here is an
overview of the eastern slope above the spring, as seen from the north.
Note again the vulnerability of the spring. (Silwan on the Mt. of
Olives continues outside the picture toward us, so that it is directly
opposite the spring.) In the 18th century BC, the Middle Bronze Age, the
Jerusalemites built their city wall on the slope above the spring. They
also made a water shaft (today called Warren's), which began higher up,
inside the
wall. We shall now study these things in detail. |
We head south from the area of the citadel (Area G) until a
staircase appears on our left. We descend it, passing the entrance to Warren's
Shaft, until, two-thirds of the way down the slope, we find an assemblage of stones on our left (north of us). They
belonged to an earlier wall.
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Based on the pottery associated with these stones, Kathleen
Kenyon dated this wall to the 18th century BC. (Later Yigal Shiloh found more of it in Area E to the south.) The stones are large, such as only a
giant can move, one might think. Such construction is therefore
called cyclopean, after a famous giant in Homer's Odyssey. One may also see it at
Shechem, Hebron and Gezer in structures that also date to this period.
The modern terraces above this wall are recent, built to prevent collapse, but there must have been ancient terraces
here as well. One can imagine David on the roof of his palace in or near the
citadel above, glancing down and catching sight of Uriah the Hittite's wife.
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It is no accident that we had to pass the opening of Warren's
Shaft in order to reach this point. We now climb back up to it. (We shall use
the word "shaft" to mean the entire underground tunnel, not just the vertical
opening at its end. Charles Warren, an intrepid British explorer, discovered
and cleared it in 1867.)
The first Jerusalemites, we have seen, had a problem in reaching
the Gihon Spring during a siege. They solved this in the 18th century BC, that
is, at the time they built the wall we just visited. The idea was to gain access
to the spring from inside the city. That explains the placement of the
wall and the shaft: both were part of one plan. So
far as is known, Jerusalem was the first town in the land to get such a system.
(Megiddo, Hazor, and other cities had to wait a thousand years.) The reason, it
would seem, is that karstic processes had already done much of the work:
there are many karstic holes in this limestone hill.
(On karst.)
Carbonic acid had probably created caves, joined by fissures,
such that water draining into a fissure above came out below near the spring.
(By throwing straw into the water, one could trace it.) The early Jerusalemites
would have followed the water.
We descend into the shaft (we shall not return this way). When we
reach the bottom of the steps, where the route becomes more horizontal, we are
at the point where two teams of hewers met about 3700 years ago, one coming from
above and one from the spring; they had followed the water and broadened the
karstic openings.
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We continue, and we begin to notice a difference in the shading
of the bedrock on the sides. There is an upper layer of soft white limestone,
called Meleke (royal) because of its high quality, and there is a lower layer of
harder, darker limestone, called Mizzi, on which we are walking. Only since the
most recent excavation by Ronny Reich and Eli Shukron, conducted since 1997,
have archaeologists come to realize that the original shaft was dug only
through the soft white stone of the upper layer. In other words, when
Jerusalemites went to fetch water 3700 years ago, they did not walk where we are
walking: they were higher; the top of the darker stone served as their floor.
We can see this when we come to what used to be the end, for here we find a
ladder. Climbing it, we shall enter a passage which, 3700 years ago, was simply
the continuation of Warren's Shaft. The person who took the picture on the right
was standing in this passage. It led, we shall see, to a pool that was
surrounded by huge "cyclopean" towers, likewise 3700 years old, and fed by the
Gihon Spring. (For the story of this discovery, see
Reich and Shukron.)
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Before we climb the ladder, however, we must answer the question:
who deepened the shaft into the harder, darker stone… and why? The answer lay
in the passage we shall reach with the ladder. On its floor, Reich and Shukron
found a thick deposit of stone chips from the harder Mizzi layer, but none from
the soft white Meleke. They also found sherds of oil lamps from the 8th century
BC. While digging into the Mizzi stone, the 8th-century Jerusalemites had to
carry the chips out in order to dump them in the Kidron Valley. Some of these
chips fell from the buckets and formed this deposit.
But why were they digging?
Preparing Hezekiah's revolt against Assyria, they probably did not want to rely
on the thousand-year-old system of pool and towers. These would have seemed
vulnerable in the light of Assyrian military technology, which included a
capacity to construct huge
ramps and to pick the stones from a wall, as seen in the
Lachish
reliefs. They would have wanted a seamless tunnel to the spring, without any
opening to the valley, as at Gibeon, Gezer, Megiddo and
Hazor. In
the course of the work, they cut across a karstic opening that descended 40 feet
to the water, but they hewed beyond it. Then came word that an alternative
project had succeeded: Hezekiah's tunnel, which would lead the
spring water to a spot within the city walls on the southern end, at a place
protected from Assyrian spears and arrows. Perhaps they then decided to stop the
project in the shaft.
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(The vertical karstic opening deceived archaeologists, scholars
and guides for more than a century. We thought that this had been the goal of
the tunneling and that from here the Jerusalemites had lowered buckets to fetch
the spring water. [Some of us were also enticed by the idea that Joab had
clambered up it to take the Jebusite city by surprise.] Yet it
never occurred to any of us to lower a bucket and try. Such a "Ben Franklin"
would have quickly learned that the bottom is rather too shallow and that the
protrusions on both sides of the opening knock most of the water out as you draw
it up. If the 8th-century Jerusalemites had taken so much trouble to reach this
vertical opening, wouldn't they have widened it and deepened its bottom?
The opening, it turns out, was of no importance to them.)
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We climb the ladder and walk through the 3700-year-old passage.
On our left we have huge stones in the wall of what was a tower. This wall and
its others were
each 10 feet thick. Inside, on its stone floor, Reich and Shukron found sherds
from the 18th and 17th centuries BC. (Reich and Shukron, p. 30.) They found similar sherds between the bedrock and the
lowest course of stones. This tower, then, was built at the same time as the
city wall that Kenyon discovered: the entire system (wall, shaft, and tower) was
of a piece.
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It was all for the sake of the pool. We emerge beside a sliver of
this pool that has been excavated. (People are living over the rest of it, and
there was probably another tower to the south.) The pool received water through
a channel from the Gihon Spring. Grooves in the side of its northern rock face
(almost 30 feet high) suggest that wooden platforms were inserted. People would
have stood on them to draw water.
Over the Gihon Spring was another huge tower, the first of the
two to be discovered by Reich and Shukron. They had been called to perform what
is called a "rescue dig," which is obligatory before one may build in this part
of Jerusalem. (The plan had been to erect a Visitors' Center here.) In the
course of a routine probe, they discovered the tower's inside corner. Like the
"Pool Tower," the surviving walls of this "Spring Tower" are ten feet thick, it
was made of cyclopean stones, and it dates to 3700 years ago. One of its
huge stones had long been partly visible in the southeast corner of the old entrance to
Hezekiah's Tunnel, but none of us had eyes.
Beneath the western wall of the Spring Tower, a conduit was cut
into the bedrock. It split into two, one part to the pool, the other to a
channel. This channel (once wrongly attributed to Solomon) extended along the edge of the hill and served, apparently
to irrigate the fields in the Kidron Valley. It was cut from above; then its
opening was filled with stones too big to fall in. Since the Spring Tower was
built over its conduit, it must have been dug before that was built, perhaps
only shortly before, as part of the whole system. |
In antiquity the Gihon gushed intermittently: the word Gihon
means gusher. (The rock was later cut in such a way that it would provide a
steady flow.) The area around the spring bore, in David's time, the name Gihon.
The Bible refers to Gihon as a place: "to Gihon," "in Gihon." When David's son
Adonijah had himself anointed king near Ein Rogel, a less regular spring just
south of the city, David countered by commanding that Solomon be placed on his
(David's) own mule and anointed "in Gihon."
(Cf. Zechariah 9:9.)
Solomon probably had the Spring Tower and the Pool Tower before him, by then 700
years old.
The system may also be related to David's conquest of the city,
which then belonged to the Jebusites. In 2
Samuel 5:8, we read in the NASV:
David said on that day, "Whoever would strike the Jebusites,
let him reach the lame and the blind, who are hated by David's soul, through the
water tunnel." Therefore they say, "The blind or the lame shall not come into
the house."
A lot of interpretation has gone into that rendering. A more
literal translation would go as follows:
And David said on that day, "Everyone who strikes a Jebusite
v'yigga (and touches) the tzinnor (water duct?)… and the lame and the
blind are hated of David's soul, which is why it is said that the lame and the
blind shall not enter the house."
There may be a lacuna in the passage. We are not sure what
tzinnor meant in Biblical Hebrew, although at a later time it came to mean
water pipe. In 1 Chronicles 11:6 we read,
Now David had said, "Whoever strikes down a Jebusite first shall
be chief and commander." Joab the son of Zeruiah went up first, so he became
chief.
It is tempting to think that the military challenge was literally
to touch the water shaft. In order to do so, the army would have had to conquer
the old towers guarding the spring and the pool. It would not have been
necessary to fight more deeply into the city. Merely by holding the area of
Gihon, one would force a capitulation. That may well be what transpired, because
there is an indication that Jebusites continued to live in or near the city, at
peace with the Judahites,
after David's conquest: David later bought a threshing floor from Ornan the
Jebusite on the peak of the same hill, which was destined to become the Mountain
of the Lord.
We now
prepare to go through Hezekiah's Tunnel.
The first Jerusalem and the City of David:
Historical geography
Top of the hill
Earliest
water system
Hezekiah's tunnel and the
Pool of Siloam
Who shall ascend the hill of
the Lord?
Logistics for a visit
Development of ancient Jerusalem:
Jerusalem: An Introduction
Gethsemane
View from
the Mt. of Olives
Jerusalem from Solomon to Herod
Jesus' entry into Jerusalem
The Cemeteries, the Golden Gate and Judgment Day
Dominus
Flevit ("The Lord weeps")
©
2003
Near East Tourist Agency
(NET)
Text
© 2003 Stephen
Langfur
Scripture taken from the NEW AMERICAN
STANDARD BIBLE(r),
(c) Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977,
1995 by
The Lockman Foundation. Used by permission.
(www.Lockman.org)
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