The Synagogue at Capernaum

By far the grandest ancient structure at Capernaum is the partly restored synagogue, which towers in white limestone above the basalt environs. On the basis of dates on some 30,000 coins (deliberately embedded, it would seem, in the mortar of the floor), Corbo and Loffreda dated the building to the late fourth century AD. Magness, however, holds that the embedding occurred in the sixth century and that the structure dates from that time at the earliest.

 

The two main rooms are a prayer hall and an adjoining courtyard to its east. Under the central part of the prayer hall, the archaeologists discovered the pavement (now covered again) of another large building, which they date to the time of Jesus. This too was probably a synagogue. In such a village, a single public building would most likely have been that. It has always been the practice in this land, moreover, to erect a new shrine on the site of the old, since the spot itself is deemed sacred.  Standing in the middle of the prayer hall, then, one is near the setting of the accounts in Mark 1 and John 6.      

 

 

 

But how can we be sure that the later, white building is a synagogue? First, despite its unusual grandeur, the form and southward orientation are similar to those of several other synagogues in Galilee. Also, among the decorative elements exhibited in the grounds (whose exact position in the structure the restorers did not know), we find a seven-branched candelabrum carved (secondarily at an angle) on a capital, together with an incense shovel and a ram's horn. These three together functioned in antiquity as the primary symbol of Judaism. (The Star of David achieved its specifically Jewish connotation very much later.)

 

 

Some also like to identify a unique stone carving as the ark of the covenant, but it might better represent an imperial triumphal procession, in which a building (the Temple?) is being wheeled away. Yet why would Jews represent such a thing?

 

                                                                                             

That question may relate to another: It is a puzzle how the Jews of Capernaum could have dared to build so grand an edifice, with limestone imported from miles away, at a time of Christian emperors -- and with a modest but important church thirty yards to the south. People told Jesus that a Roman centurion funded the synagogue. Perhaps this later edifice too was financed by a foreigner: the Emperor himself, so that Christian pilgrims, seeking the sites of Mark 1 and John 6, would not be disappointed.

 

Capernaum (main page)

A visit to Capernaum

Peter's House  

The synagogue at Capernaum

Logistics for a visit

 

 

© 2003 Near East Tourist Agency (NET)

Text © 2003 Stephen Langfur

   

Scripture taken from the NEW AMERICAN STANDARD BIBLE(r),
  (c) Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by
  The Lockman Foundation. Used by permission. (www.Lockman.org)

 

 

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