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By
far the grandest ancient structure at Capernaum is the partly restored
synagogue, which towers in white limestone above the basalt environs.
On the basis of dates on some 30,000 coins (deliberately embedded, it would
seem, in the mortar of the floor), Corbo and Loffreda dated the building
to the late fourth century AD. Magness,
however, holds that the embedding occurred in the sixth century and
that the structure dates from that time at the earliest.
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The two main rooms
are a prayer hall and an adjoining courtyard to its east. Under the central
part of the prayer hall, the archaeologists discovered the pavement (now covered again) of
another large building, which they date to the time of Jesus. This too was probably
a synagogue. In such a village, a single public building would most likely have
been that. It has always been the practice in this land, moreover, to erect
a new shrine on the site of the old, since the spot itself is deemed sacred. Standing
in the middle of the prayer hall, then, one is near the setting of the
accounts in Mark
1 and John
6.
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But
how can we be sure that the later, white building is a synagogue?
First, despite its unusual grandeur, the form and southward orientation
are similar to those of several other synagogues in Galilee. Also, among the
decorative elements exhibited in the grounds (whose exact position
in the structure the restorers did not know), we find a seven-branched
candelabrum carved (secondarily at an angle) on a capital, together
with an incense shovel and a ram's horn. These three together functioned
in antiquity as the primary symbol of Judaism. (The Star of David
achieved its specifically Jewish connotation very much later.)
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Some
also like to identify a unique stone carving as the ark of the covenant,
but it might better represent an imperial triumphal procession, in
which a building (the Temple?) is being wheeled away. Yet why would
Jews represent such a thing?
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That
question may relate to another: It is a puzzle how the Jews of Capernaum could
have dared to build so grand an edifice, with limestone imported from miles
away, at a time of Christian emperors -- and with a modest but important church thirty yards to
the south. People told Jesus that a Roman
centurion funded the synagogue. Perhaps this later edifice too was financed
by a foreigner: the Emperor himself, so that Christian pilgrims, seeking the
sites of Mark 1 and John 6, would not be disappointed.
Capernaum (main page)
A visit to Capernaum
Peter's House
The synagogue at Capernaum
Logistics for a visit
©
2003
Near East Tourist Agency
(NET)
Text
© 2003 Stephen
Langfur
Scripture
taken from the NEW AMERICAN
STANDARD BIBLE(r),
(c) Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977,
1995 by
The Lockman Foundation. Used by permission.
(www.Lockman.org)
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